Saturday, April 5, 2025
One hundred years ago someone had the foresight and vision to give a gift of great beauty to the future. Because someone wanted to share the fleeting beauty of a beloved flower with the unknown residents of a future that they would never belong to, they set in motion a plan to plant more than 600 cherry trees along the banks of the Yamazaki River in Nagoya.
Forty years ago, someone thought to improve on that brilliant plan by adding a path along both sides of the river to improve access for those who came to enjoy the cherry blossoms, called sakura in Japanese. This project came to be known as the Four Seasons Road of Yamazaki River.
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Cosplay is a very big thing in Japan, so I decided to cosplay as a tourist today. |
Perhaps it was a reaction to the growing industrialization of the early 20th century. I don’t know when the river was channelized, but it could have been around that time. I don’t know if the river was losing its character and its pristine status as civilization tried to reshape it into something we would not describe as a river. I do know that today the river is clear and is full of large, healthy fish and turtles, ducks, kingfishers, and other birds.
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These turtles have cherry blossoms petals stuck to their shells. |
I hope these planners imagined that in 2025 thousands of people would come to the Yamazaki River to see the cherry blossoms, to stroll along the pleasant paths, and to experience the joy of being part of something bigger than themselves.
In fact, the Japanese have a word for this: hanami (flower viewing). The idea of “flower viewing” implies having a party or picnic under the ephemeral blossoms of a cherry tree.
Eleven seconds of hanami:
🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸
Our second destination today was the Atsuta Shrine, a Shinto shrine founded in 113 CE to house a legendary sacred sword.
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At the entrance to the shrine complex, Ken is dwarfed by a massive torii gate |
As soon as we arrived we went to a small, casual ramen restaurant because we were starved. We had delicious bowls of curry and udon soup. There was a hideous black mushroom in my soup, but I tried it and it turned out to be one of the best mushrooms I have ever eaten. The noodles weren’t bad either, but they do make such a mess - don’t ask me how I know that. I thought the dessert I had was very tasty and provided a good cross-section of different Japanese desserts: ice cream with matcha powder, a cookie with a picture of cats on it, another cookie stuffed with anko (red bean paste) similar to taiyaki, and dango (rice dumplings) on red bean sauce.
There are five deities enshrined at Atsuta, but I don’t really know what that means. There was only one sheet of information in English. None of the signage there was in English. I’m not saying they need to provide English signs for me, but I have seen a lot of English at other shrines.
So, we walked around this extensive property without gaining a very good understanding of what we were seeing. The main sanctuary of the shrine was off limits to the public. We were allowed to walk up to the fence around it and look at it from a distance, but no photos were permitted there.
The other buildings and structures were not particularly impressive, but they do show the typical type of architecture found at Shinto shrines.
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I think this is where one of the deities is enshrined |
What I did find impressive were the forested parts of the property. There were many very old trees here. They have not been disturbed. In fact, many of them have been protected and honored.
I was also impressed that so many people were visiting the shrine.
The place where you buy amulets, or omamori, was very popular. I don’t have a good sense of how much the Japanese believe in these things. I think many operate on the theory that “it can’t hurt.” I bought a couple of omamori for souvenirs and gifts because they are cute, and because I wanted to help the shrine, which does not charge an admission fee.
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The one on the left is for safe travels.The swan amulet is for happiness. |
It does seem as though many Japanese people observe the Shinto rituals, such as bowing upon entering and leaving the shrine through a torii gate, and performing a ritual handwashing upon arrival. You can often see some sort of life-cycle ceremony taking place, such as a wedding, or something marking a milestone for an infant or child. It is also my understanding that many of these same people engage in Buddhist practices also and it is generally considered to be OK to observe customs of or believe in both religions. We have discussed this a little bit with Terin, but I would like to know more about it, and why, apart from visits to temples and shrines, Japanese culture seems so secular.
Our final stop of the day was buying tickets for upcoming railroad journeys. We went to the ticket office at Nagoya Station to do this. It is an enormous, very busy station. Wikipedia says it is Japan’s largest station. It should be found under the word “sprawling” in the dictionary.
Now jet lag is catching up with us, so we are going back to our hotel to have a little downtime - an important part of every vacation.
Today’s fabric is Sakura and Hokusai Waves of Medieval Japan by igor_vasiliadis on Spoonflower.